#139 A VERY MUSICAL DAUGHTER

 

                                                        MARGUERITE (HOMUTH) CRAIGIE





Born in Wingham on Feb 24, 1895 to Florilla and William Homuth, Marguerite was but 9 years old when her father died suddenly. Her mother had to petition the courts to assume legal guardianship of her daughter.

Early on, Marguerite's musical talent was noted in the local community.

                                                                                  1906


                                                                      Wingham Advance, August 1910


WHITBY 

In 1911,when her mother Florilla accepted a teaching position at the prestigious Whitby Ladies College, Marguerite enrolled to continue her high school studies. 

Whitby Ladies’ College aimed to provide a “complete education for young women”, not just academics but refinement and accomplishment. Marguerite would have studied the core academics of English literature, mathematics, history, geography, languages (often French, sometimes German), basic natural sciences, fine arts like music (piano, voice), drawing, painting. Music was important to social polish and especially with her mother on faculty, there was a strong expectation of proficiency. Marguerite would have practised daily (often for many hours), performed at school concerts, and taken the graded examinations linked to the conservatory system.




Marguerite’s school day would have been highly regulated. Morning: rising bell, personal preparation, chapel or devotional exercises (Methodist influence was strong), academic classes. Afternoon: continued lessons, music practice, physical education or outdoors walk. Evening: supervised study hour, quiet recreation (reading, letter-writing, light social time.)

Most students at Whitby were boarders. The girls shared dormitories, were strictly supervised by teachers and matrons, and had to follow clearly-defined rules about behaviour, dress and conduct. Despite the discipline, student life was not austere; students enjoyed literary societies and clubs, school events and concerts and carefully supervised social gatherings.



                                                          



 Whitby was a blend of finishing school and academic institution where girls learned social manners, deportment and responsibility. A graduate of the Whitby Ontario Ladies' College was expected to be educated, cultured, musically accomplished and of a socially moral character. Christian values were emphasized. The school catered to a largely middle and upper middle class preparing daughters for teaching, further study or socially advantageous marriages.

The College pamphlet of 1911-1914 also stressed its favourable location in the country, but not too far from Toronto's culture. "The great school of the future will not be one cooped up in small quarters in a large city, but one breathing the fresh air of the country and having an abundance of room for the development of physical and mental powers. There is something refreshing and life-giving to the young ... in the extended outlook of nature’s beautiful landscapes. Breadth of view and freedom of movement such as are possible in a large open place must increase the working power of a college to lift students out of dreary languor and stupidity, and to establish desirable traits of character. To be convinced of the great advantage in the matter of location that our College has over city schools, all that is needed is to see our students returning from a “cross-country run” or from a trip to the woods to gather flowers with their beaming eyes, glowing cheeks and superabundance of energy to devote to their studies…what counts most for the improvement of the student is not the outside attractions, however desirable, but the daily inner life of the school, the power of the teacher in the school-room to bring out the best that is in the student, and therefore prepare her for useful and effective service in some particular field of work."


Marguerite certainly thrived at Whitby. In 1914 she passed both her Conservatory piano and vocal exams with first class honours. In 1915, she graduated with the school's gold medal in vocals; she was also chosen May Queen by the senior students.


 In the early 1900s, the May Queen was the central figure in Whitby's  May Day celebration—a ceremonial spring festival rooted in older British traditions and adapted for girls’ schools. The May Queen was one of the older or more respected students and was chosen by her peers to represent spring, youth and beauty. "The May Queen was to embody social grace, poise, refinement, and  good character."  The May Queen ceremony was essentially a living pageant of the "ideal young woman"  that Whitby Ladies' College hoped to cultivate.


         A contemporary photograph, captioned ‘May Queen (Marguerite Homuth) & attendants, 1915


May Day celebrations included the crowning of the May Queen with a wreath of flowers. The Queen was attended by her court of carefully-chosen maids of honour and flower girls or younger girls. There would be a formal procession of students often in white dresses; students would sing spring songs or choral pieces. There would be group singing around the Maypole where students danced in patterns weaving the ribbons together; this required coordination, rhythm and grace.



Being chosen May Queen was a significant honour and a strong recognition of Marguerite's deportment, personality and shows her popularity and esteem among her peers and staff.



TORONTO

In 1915, Marguerite enrolled in the Toronto Conservatory of Music, the leading music school in Canada and closely connected to the University of Toronto. Founded in 1886, it offered a structured system of instruction and examinations that set national standards for performance and teaching.


                                            University & College Streets, Toronto


In 1916, Marguerite earned her L.T.C.M (Licentiate of the Toronto Conservatory of Music), a diploma that represented advanced musical training equivalent to post graduate certification. In 1916 only a small handful of students--perhaps fewer than a dozen, earned the Licentiate and Marguerite graduated top of her class. 

In 1915-16, thousands of students took lower and intermediate exams but only a small fraction progressed to L.T.M.C. Why did so few reach the top level? Because it required years of continuous study, high-level performance, advanced theory knowledge and financial support for lessons, time, and a Toronto residence. Marguerite, thus, was among a small, highly-accomplished group of women who reached near-professional status. 

                                                                            Wingham Times, July 1916

 In the early 1900s,  the holder of  a L.T.M.C. had to pass rigorous exams--first a practical performance which included singing a set programme of classical pieces, (art songs in Italian, German and English) and possibly sacred or oratorial selections; then she would have to demonstrate tone quality, control, range, expression and interpretation. Technical work included scales and vocal exercises, sight-singing and ear training (recognizing intervals and pitch). Written/theoretical knowledge included harmony and theory, musical form and possibly music history. Finally even vocal candidates were often expected to have competent piano ability and understand accompaniment and musical structure.

The L.T.C.M required years of disciplined training, access to high-level instruction and strong personal commitment. Marguerite was now qualified to teach private lessons, hold a position in schools or conservatories and participate in serious musical performance settings. For a woman in 1916, this was a respectable profession, a strong social credential and a path to financial independence. 

Marguerite accepted a position at the Toronto Conservatory teaching vocal music.


                                                                                            1917 Toronto Star

As a teacher of vocal music at the Conservatory in the years following 1916, Marguerite held a formal and disciplined professional role, providing individual instruction grounded in the principles of classical vocal technique. In this capacity, she contributed to the training of young musicians within a structured institutional setting, combining technical instruction with the cultivation of confidence and artistic discipline.

Her core work would be one-on-one instruction, typically 30 to 60 minute lessons. She might teach several students (6-10) per day, students ranging from beginners to advanced. She would likely acccompany the student--stopping frequently to correct their technique. Training the voice was the heart of her work where she would focus on the student’s deep controlled breathing (especially managing long musical phrases), tonal production, diction ( pronunciation of English, Italian, perhaps German), and exercises (scales, range, soft vs strong singing). Then she prepared students for their exams; her own L.T.C.M.  meant she knew the high standards the Conservatory expected.


                                                                                   vocal lesson 1920       -designed by chatgpt


MARRIAGE

On July 5, 1919, Marguerite, aged 24, married Edward Horne Craigie in Howard Park Methodist Church. Edward was a lecturer of Comparative Anatomy at the University of Toronto. July 5 was her mother's wedding anniversary. Marguerite wore her mother's wedding gown of white silk faille, with court train, trimmed with real lace and pearls, she carried the Bible bound in while velvet which her mother had also carried, she was married by the same officiant as her parents, and not surprisingly her mother gave her away.

Daughters Margaret and Louise were born in 1922 and 1926.



MUSICAL APPEARANCES

It is most likely that Marguerite resigned, or at least reduced, her teaching position at the Conservatory soon after her 1919 marriage to Edward Horne Craigie. At that time, it was common, sometimes required, for women to resign from paid positions when they married. This practice was often called the “marriage bar.” Places like the Toronto Conservatory would have reflected this norm. Social pressure expected married women to focus on children and home.

But marriage did not mean the end of a musical interest, it just shifted it to occasional paid or unpaid performances.  It is known, for instance, that in 1921, Marguerite went to New York City to coach vocals and also to Chicago to perform. In 1926, she and Edward sailed to Europe so both could study abroad.

 

Over the next two decades, there are many Toronto newspaper mentions of Marguerite Homuth-Craigie (interesting how she used her maiden name to retain recognition) as a church soloist, and performing at local charity fundraisers (eg. a benefit to raise money for Greek refugee children (1924), Women’s Art Association of Canada (1928), a benefit for the Toronto Musician Union (1935), a Hart House benefit  (1937), a Massey Hall benefit for the Toronto Conservatory, a benefit for a military hospital, and singing Spanish songs at the Lyceum Club. 

Toronto music critic were quite knowledgeable about what they heard.




                                                                                                Toronto Star Dec 1924



                                                                                                                        -1917



                                                                                                            1919
                                                                                                                1919
                                                                                                              1928


 
                                                                                                                    1928

Marguerite was an active supporter of the Italian-Spanish Club at the University of Toronto-- regularly performing and giving lectures on Spanish music. "Mrs. Craigie was the artist at the Friday afternoon recital. It was a Spanish programme...Mrs, Craigie quite evidently is an authority on Spanish songs and her performance was quite convincing. She possesses a clear and beautiful voice, always controlled, without any apparent errors in vocal or musical judgment. Much praise is due to the attractive manner in which she presented the songs, both as to the brief explanations and the charm of the actual performance." The Varsity  By the 1950s, Marguerite was giving serious lectures at the university on Spanish music.

She was also an early supporter of the Heliconian Club of Toronto. This association was founded in 1909 as a place for women working in the arts to meet, exchange ideas and develop as artists. In 1923, the Club purchased an empty church on Hazelton Avenue which still today is used as a performance venue and art gallery for members; it is now a protected National Heritage Site.(Today, the Heliconian Club has six sections—drama, dance, humanities, literature, music, visual arts; membership is open to all professional women working in, or supporting, the arts.) A "morality play for the leisure class" was the name given to the clever skit which the Arts section of the Heliconian Club put on this evening for members of the club. After the play, there were four interesting tableaux of Japanese prints. The figures were posed against a painted background and Mrs. Craigie sang a Japanese song for each picture.--Star Weekly, Mar 17 1923 



                                                                        


Marguerite passed away in Toronto on August 20, 1986, aged 91.




MARGUERITE CECILE HOMUTH                                                                                                                  b. Feb 24 1895 in Wingham, Ont                                                                                                                  m. Edward Horne Craigie (1894-1989) on July 8, 1919 in Toronto                                                              d. Aug 20, 1986 in Toronto                                                                                                                      my 2nd cousin, 1x removed (Homuth line)

Comments