#50 A VERY INDEPENDENT WOMAN

                                             MARY (NETTERFIELD) COTTINGHAM




I have been grateful to cousin Mary Cottingham for her early research on the Netterfield family and for directing me to the Ballyconnell homestead.  Then I discovered what an intrepid woman she was and her interesting backstory.

Mary was the middle of six children of James Netterfield (1871-1953) and Martha Anne Wilson (1870-1947). Her parents met and married (1894) in Wingham but two years later, lured by the promise of the West, James, Martha and a baby emigrated to North Dakota and took up a prairie homestead. Five more children—William, Annie, Mary, John and Angus-- were born in North Dakota. Mary Adelaide (named after her aunt and my great-grandmother) was born in Westhope, N.D. on September 18, 1902.

                                                 Father James Netterfield (1871-1953)

For a time, the family lived in a sod shanty, the sod cut by James’ hands from the bald prairie and roofed with poplar poles he cut and drew from the foothills miles away. Over the poles went more sod to make the little home snug against the bitter winter blizzards.

James petitioned for American naturalization in 1907 but wife Martha was never happy on the prairies and missed the trees so in 1908, the family moved back to Canada and settled in the heavily-timbered, newly-opened area of the Rainy River Valley in North Western Ontario. An uncle lived on the next bush homestead. James had apparently made out well in Dakota as he brought to Canada four horses, daughter Lillian’s pony, several thorough-bred Aberdeen Angus cattle and all their furniture. It was a mistake to bring the cattle; James realized that he had to travel many miles to find hay for them as it was heavily-wooded country where he filed his homestead claim. Over the years, and following a laborious clearing of the land, he managed to feed much livestock.

It was an isolated life for the family. The closest doctor was 18 miles away. The children walked six miles each day to and from school. There was no regular church service except for two months in the summer when a student minister from the Presbyterian Church was sent to minister in the community. The railroad was seven miles distant. Roads were mostly corduroy (logs thrown across bog and earth) or gravel.

Most of the transportation was done on the Rainy River that formed the international border between Ontario and Minnesota. Mary recalled that there was a regular motor launch service on the American side to International Falls which was across the river from Fort Frances. To get a ride to “the Fort”, Canadian passengers would be rowed out to the middle of the river, transferred to the American launch, chug the 18 miles up river to the Falls, then disembark and walk across the bridge through Customs and Immigration to the Canadian side. A regular steamer service connected the settlers to the “outside”. The steamers were the Keewatin and Agwindah. Mary said, “As we lived three miles back from the river, we did not often see these boats that were hailed so heartily by the populace as they plied up and down the river. They were stern wheelers and if I were to see the most palatial of ocean liners tomorrow, they would not give me half the thrill as the sight of the Agwindah as she majestically came round a bend in the wide river, black smoke from her wood-fed steam engine boiling from her red and white smokestack and the foghorn boom of her whistling echoing for miles.” These boats brought the necessities of life—flour, feed,  canned goods, dried fruits, as well as baled hay, farm machinery and livestock to the little clearings along the 75 mile stretch of the river.



Brothers John and Angus learned to become good farmers. Sister Annie went on to more education; Lily married. In 1916, Brother William, age 18,  enlisted in World War I but was discharged as medically unfit because of his “deficient eyesight” and "not likely to become an efficient soldier”,  and because he “complains he cannot distinguish an officer from a private and cannot read test type at required distance.”

Mary wed Frederick Albert Cottingham on Nov 25, 1920 in Rainy River. They had five children—Donald, Jean, Ruth, Tom, and Richard. Husband Fred gave up farming during the Great Depression to become a boat builder; in 1938 the Cottinghams moved to Owen Sound where Fred landed a job with Russell Brothers Boat Building. At some point, it seems Mary and Fred separated; he lived near Cochrane and she in Eastern Ontario and Mary, although living, was not mentioned in his obituary.

Mary’s first writing was for the Sunday School newspaper. Her first salary netted her $2.50, a small fortune for a young farm girl. By the time she was 15, Mary was writing for the Fort Frances Times as a country correspondent, reporting on dances and church picnics in North Western Ontario. She wrote her first story for the Toronto Star when the paper wanted a story on a pet groundhog living with a pioneer Finnish family in the bush. Mary said she went “45 miles in a horrid pulp truck—there were no roads to Fort Frances then, just logging roads and the train. We arrived at midnight, and though nobody spoke English, I was offered a cot by the stove. When the farm family rose at 4 a.m., there he was—a groundhog blond as baby’s hair, at the table with a little spoon strapped to his wrist, shovelling in the porridge. When the sun came up I got a picture of him sitting on a little sleigh of kindling wood. Everybody worked on that farm. The family cat pulled the sleigh and the groundhog held the reins.” Mary reported daily on Fort Frances happenings for her own paper, the Toronto Star, the Port Arthur News Chronicle and the Winnipeg Tribune. Working mothers were uncommon in the newspaper world of the 1920s. Married at age 18, Mary went home every three hours to breast-feed her babies and she learned to type at night school. By the end of the decade, she was winning awards.

Three of Mary’s children enlisted in World War II. In 1940, her son Donald, at age 18, was the youngest Sergeant in Canada; he rose to the rank of Lieutenant. Both daughters, Jean and Ruth, enlisted in the Canadian Women’s Army Corps; Jean was a recruiter for the CWAC. In January 1943, (perhaps persuaded by her daughter) Mary enlisted in the CWAC. She had already trained and graduated from the General Motors Voluntary programme. Private Cottingham was assigned to the Public relations and  recruiting arm of the CWAC.




Initially, on hearing stories of CWACs  being mocked by men as they learned drill, gas training, calisthenics and route marches for the first time. women were reluctant to enlist. Some critics also questioned the morality of women who wanted to assume "men's duties".  But an intensive advertising campaign proved successful. It was Mary's job to encourage Canadian women to enlist and take on the many support and clerical jobs that soldiers performed, thus freeing the men for combat. "In light of the the magnificent contribution of women of England, Russia and China are you content with your civilian life?" Mary asked at a 1944 recruitment presentation. "Remember", she said "you are not asked to give your lives as these women have but you are asked to give your time, your talents and your energy. The fighting men of the Canadian Army in Italy today need the Canadian Women's Army Corps to replace more men for combat duty. That is their challenge to you." 

The motto of the CWAC was " We serve that men may fight." Other slogans were "Proudly She Marches", "Shoulder to Shoulder", "This Is OUR Battle Too."


Almost 90% of the jobs Army women performed were traditional women occupations like cleaners and office workers, dental and medical technicians, telephone operators. But some women worked in signalling, vehicle maintenance, driving, ciphering and decoding, and 55 different military trades; others became photographers, pipe or brass band musicians, war artists, entertainers. Over twenty-one thousand women served in the CWAC



After the war, Mary continued as editor of  Quill, the CWAC newsletter. She attended, then wrote about,  the two-week yearly CWAC training camps.  There was a delightful description of the July 1957 CWAC camp and conditions enjoyed by recruits and veterans, may of whom were grandmothers.



Reveille broke the dewy stillness of the central command Canadian Women's Army Corps camp here at six o'clock today. Rising to the occasion from army cots and sleeping bags were 244 women...For most of them the 6 a.m. call was the earliest they've been awakened since last year's camp. And ahead of them is two weeks of drill, discipline and study...The CWACs arrived by bus, train, motor car and boat. After reporting to the reception to turn in...documents, they were assigned to tents and platoons according to the type of training they are to carry out.

On Saturday night there was an informal muster for a "straight-from-the-shoulder talk" of regulations, protocol and deportment. Fraternization with male troops, including 350 high school cadets training on part of the camp's 100 acres is not allowed....the CWACs were told never to lower their standards; but they were also praised for taking some of their civilian holidays to attend camp.

Camp facilities were described as the most comfortable in history; tents were mounted on floored sections, permanent kitchen established and sanitation improved. Swimming in the lake was forbidden due to pollution. 

Camp uniform was described as the comfortable, but somewhat unglamorous bush jacket and trousers and peak-cap. Strong leather-type shoes were worn for general training. For special parades and "walking about", the women wore a smart wool and rayon uniform of jacket and skirt. The patrol dress--tailored and fitted, skirt pleated front and back-- was "the smartest uniform in the history". Unfortunately the uniform complete with dress shoes, pale pink shirt, green tie and insignia costs $110, a price many called prohibitive.

Food is appreciated, particularly among the married women. A typical dinner includes soup, roast beef with brown gravy, or baked ham with pineapple, whipped potatoes, mashed turnips, buttered green peas, bread and butter, fruit and cookies, milk, tea or coffee. Desserts vary from apple pie and ice cream to slabs of chocolate cake..."The women eat a little less on the average, than male troops, but they come up with fewer complaints." 

The health of the women is the concern of an army doctor and five nursing sisters...They had tended to variety of blisters and minor sprains, heat prostration (temps were a humid 90 degrees. 

Camp is not all serious training. An active sports program has been arranged for after-hours. Three softball diamonds and three volleyball courts are ready for team play. Basketball, horseshoes and track and field facilities are also available...Indoors all messes and canteens have table tennis, darts, cards, a piano, radio and television sets and reading material. Every Friday night, the women hold their own amateur hour and variety show.

A young recruit, massaging stiffened muscles with liniment, feet soaking in a pan of cold water, said, "I never felt so healthy in my life. Camp life is terrific. In fact, if I felt much healthier, I couldn't stand it."
    -Kitchener-Waterloo record July 29, 1957


In the summer of 1961, Mary went to Ireland to research the Netterfield family roots. She met with any County Cavan oldtimers and distant Netterfield relatives who could provide information. She visited the different Netterfield houses and described them in detail. I am indebted to her early research on this family line.

In 1960, Mary moved to Hamilton to work as a secretary for a local lawyer. She entered a poem, "The Toast to Hamilton" in the city's 1967 Centennial music contest and won first prize ($100). She called her poem a salute to the city where she had served during World War II, a city she loved and made her home. "It's a very lovely city, " Mary said. "Very few people know how very lovely it is. But it's the people that make Hamilton. The friendly people"







Mary continued to submit stories for over 60 years, until her children, in 1985, convinced the self-proclaimed “old coot” to retire, to sell her place and move. This did not please her at all. At age 84, Mary wrote, “I sold my place…and do regret it so much; miss the trees and the chipmunks—so does my cat but for another reason, as you can imagine. But the family wanted me to be nearer medical services. I now live in an apt over the Times, the weekly for which I worked for 10 years, but can’t say I’m exactly crazy for this upstairs life. Soon, however, I will be out at the cottage; the road opens up around the 1st of May and I can hardly wait for my first visit—we all had holidays at Christmas there but it wasn’t like summer holidays at all. Now it only takes an hour to drive out there as it’s only 40 miles from here; the last 8 are a bit tricky and I’ll have to wait until it dries up before attempting to drive in. Just to hurry things, though, I put the car in for a tune-up on Monday so am all ready for the sound of that first robin.”


Mary died June 6, 1992, aged 90, and is buried in St. Pauls’ United Church Cemetery at Lake Saint Peter, Hastings County.




MARY ADELAIDE (NETTERFIELD) COTTINGHAM
    b. Sept 18, 1902 in Westhope, North Dakota
    m. Frederick Albert Cottingham (1897-1973) on Nov. 25, 1920 in Rainy River, Ont
    d. Jun 6 1992
my second cousin 1x removed (Netterfield line)

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